The public radio station (91.7FM, out of...Golden? Maybe?) is broadcasting the fantastic music program, World Cafe. Wisconisin band Bon Iver's excellent track Skinny Love strums through the speakers. I sit and read about the revolution occurring in Iran. I try to imagine what it would be like to live in a society where the government gets away with killing protesters. Relatively, running to the top of a mountain doesn't seem so important.And yet, that is what I do the next morning. Mt. Elbert beckons. The highest point in the state at 14,440', and only 65 feet below California's Mt. Whitney, the highest point in the contiguous U.S. As a geologist, I wish I had a more coherent--or any, actually--explanation for why so many mountains fall within in the seemingly arbitrary 14000-14,500' range. Something to do with weathering and age of orogeny I'm sure.
As a result of this distinction, the Elbert trails are well-traveled, even mid-week. I pass my first hikers well before treeline, but they certainly aren't the last. I fight the desire to feel so possessive of the mountain, as if I should have it all to myself. There is nothing special about me or my chosen activity for this trail, and yet, this default selfishness is hard to fight past in my mind. I harbor a low-level dread for the customary, trivial interactions that I am forced to engage in upon meeting/passing each hiker.
Part of this, I suppose, has to do with the relationship I have with running in the mountains. I am not likely to be mistaken for a religous person, but upon reflection--while awash in a post-run glow, maybe lying beside a rushing mountain stream--running up a mountain takes on a meaning of almost sacred dimensions. The mountains are where I worship, where I honor and experience whatever greater oneness or connectedness there is in the world. As a result, disruptions can be...just that. Plus, there ain't a lot of extra air to waste with talking.
Above tree-line, the switchbacks seem to take on a predictable rhthym: I turn to my right and am greeted with steepness, a slight overdraft on my account of available energy and general muscular responsiveness; I turn to my left and the trail is discernibly flatter, my stride subtly lengthens and I am allowed a slight recovery.
At about 12,700', the trail flattens considerably in preparation for skirting a formerly glacial cirque, the headwaters of Box Creek. From my current vantage point, the top of this cirque erroneously appears to be the top of the mountain--the first of many false summits on this peak. The flat section reminds me of a stretch of the South Kaibab Trail on the Skeleton Ridge of the Grand Canyon in that it offers a brief respite at approximately the half-way point of a consummately arduous ascent, and then proceeds to climb even more steeply. Mt. Elbert is conspicuously without oppressive heat, ankle-deep red dust, and mules, however.

(Flat trail leading to the steep climb past the cirque, to a false summit.)
The summit cone of Elbert is still mostly covered in snow, but previous footprints afford a convenient if inconsistent staircase of sorts to the top. After much effort and multiple wellings of false hope, I am finally there: the highest point in Colorado, the apex of the morning's run, the cessation of significant effort. But, someone forgot to tell me about the party. The top of the mountain is veritably crawling with people. Nearly a dozen or so folks from Wichita alone. A portly fellow sporting an enormous backpack, full ear-coverage noise-canceling headphones, and a t-shirt with a "Polska" insignia. Can I take his picture? Sure, why not.
Again with the selfishness. Am I really that bad of a person? I guess so. It doesn't help that I--wearing only shoes, shorts, and a watch, with a 3 oz. jacket stashed in my waistband--am so obviously different from every other person up there. But so it goes. The morning is stunning in its beauty. The sky is indescribably blue. Royal blue. Like the blue you would paint a house. There is not a hint of haze. And eventually the crowd leaves, disperses, descends.
And eventually I do to, after a few moments alone. On the descent it occurs to me that running up a mountain could be seen, in its own way, as an act of protest. A temporary flinging aside of all the things that constantly clamor for our attention. An outrageous confirmation of agency in a world where we can often feel a little lost in the shuffle. At its core, for me it is the most authentic expression of personal freedom I can conceive. And, if nothing else, it is selfish. But, for now, I am okay with that.
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